25 January 2011

Baba is excited about this

Symbols of the world's religions

               

WHAT CAN I PLACE AT YOUR LOTUS FEET?

Bal Natu


At the home of M. Ramalingeshwar Sastri, who was usually referred to as "Baba Sastri," owing to his penchant for constantly talking about Baba and interspersing his talks with Sanskrit slokas, one of the family members asked Baba, "My Lord, Baba, what can I place at Your lotus feet, other than my own heart? What else can I give you?"

This question seemed to kindle a divine light in Baba's eyes and with an aura of love illuminating His face, Baba conveyed, "Give Me what is not Mine! Everything is Mine, except Myself; Myself is for those who love Me."

 
GLIMPSES OF THE GOD-MAN, Vol. 5, p. 146
1987 © Avatar Meher Baba Perpetual Public Charitable Trust

               

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Infinite Names for God

In a world of excessive noise and confusion, one must really remember the truth of the matter. EVERYTHING is God, EVERYTHING comes from God, and EVERYTHING has a purpose. Even supposed evil and tragedy.

Never fear that the Masters of the Universe are truly monstrous or unkind. The Masters of the Universe are only as masterful as they are capable of being. It takes a giant of monumental proportions to convince a "master" of his trade that he may have something to learn. It is only the one or two among them who are humble enough to admit that they themselves are only *tools* in the game of Creation, and never masters of it.

Be brave. Be strong. Have faith.

Shalom.

08 January 2011

In the Words of Ivy Duce

Symbols of the world's religions

               

SUICIDE AND PAST LIVES

Part Two

Ivy O. Duce


Most people of the western world pooh-pooh reincarnation because they have no memory of past lives. As a matter of fact, lots of small children do have such memories, and they are listened to attentively in countries of the East. Also, their parents do not scoff at their invisible playmates and label them "imaginary". Usually the memories fade somewhere between the ages of four and seven, and they no longer see those on the astral plane. When they retain their psychic perception, they have a difficult time in school and at home because of the scoldings and ridicule to which they are subjected. It may take some years before they realize that their friends and parents do not see what they see, and this can be a bewildering experience also.

It is a far more merciful plan that we do not remember our past lives for we probably could not function as we should. The book of our life has its pages filled with good deeds and bad deeds, with successes and failures, all connected in some way with other people. When we give up the physical body and go to live in the astral world, we are given time to sort all this out and assess what the accounts of our life's ledger show in the way of debits and credits. We go through our days so fast here that we seldom take a real look at ourselves, our behaviour and motives, and can remember little of what happens. But it is all stored in our minds, and "over there" we watch the movie film of our life-span unwind. Some of the scenes are happy, some funny, some miserable.

In making a beef potroast, after the meat is cooked the cook keeps the liquid boiling until only the real essence remains for the gravy. So the essence, the real meaning of all our experiences, is packed down in our subconscious where it remains for our next life. The ego has its roots in the subconscious. If we died in a hideous fire, we may in our next life show some fear of fire but we will not have to remember the agony. If our cousin happens to be someone we cheated or injured in our past life, we will not avoid him but will inevitably make it up to him, because the law of karma demands that we balance such things. By the same token, we may regard as luck something wonderful done for us, but it will represent another debt due us, paid by someone. There is no such thing in life as getting something for nothing, and nothing that happens ever happens by chance. St. Paul talked about "whatsoever a man soweth, that shall he also reap."

There are several kinds of karma. For instance, every now and then some person, usually young, will commit a violent deed and when asked why he did it will reply that he does not know. It seems to be as inexplicable to him as to the public. We are never destined to murder or commit suicide or such deeds. However, if we build in a feeling of hatred and a desire to murder somebody, or to burn down a house, and keep thinking about it long enough, in time this desire becomes ripened and the result is that when the holder of it incarnates in a new body, all it takes is some incident to trigger off or set vibrating this deep-seated desire-thought and suddenly he goes berserk. He will have to pay the karmic penalty for his behaviour, even though he had not consciously intended such a deed in this life, because that is the only way it can be wiped from his consciousness.


WHAT AM I DOING HERE?, pp. 26-28, Ivy O. Duce
1966 © Sufism Reoriented Inc.

               

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03 January 2011

Be the change you wish to see in the world

Here's a brief synopsis:

  • Learned to "keep quiet" at a young age . . . to be "seen and not heard." Safer that way.
  • Got really good at faking being happy. Got confused about what love really was, because I pretended so much.
  • Married really badly at 24 years old.
  • Upon birth of my first child, at 33, I finally woke up to what a miserable existence I was leading.
  • Started a heartfelt search for meaning. Turned to religions and spiritual teachings for help.
  • Continued to remain silent . . . regardless of emotional changes and growth, I did not reveal the lessons of my heart to my "family." Safer that way.
  • At 44, under intense pressure from my heart and deteriorating mind, I exploded in anger against society and my family. For over a year, I have been fighting an intense war of criticism toward people who thought I was happy with them.
  • Now, I am done. It is time to seek peace within myself, and let others deal with whatever they need to handle without me. Praise God.

According to Buddhist teachings, one must strive to "be the change you wish to see in the world." I have been doing this all along . . . "turn the other cheek" (yup) . . . "seek ye first the kingdom of God" (yup) . . . "suffer the little children" (yup) . . . "love thy neighbor as thyself" (yup) . . . "learn self expression" (yup) . . . "fight the good fight" (yup) . . . and, now, finally "seek peaceful existence amidst the turmoil." Absolutely time, and SO ready.

Happy 2011.